Challenges and Obstacles of the Cultural-educational Functions of Schools based on the Lived Experiences of School Principals in four decades after the Islamic Revolution of Iran

Document Type : Scholarly Article

Authors

1 MA degree in Educational Administration, Imam Sadiq University, Tehran, Iran.

2 Assistant Professor, Department of Islamic Studies and Educational Sciences, Imam Sadigh university, Tehran, Iran.

3 Associate Professor, Department of Islamic Studies, Shahid Beheshti University, Tehran, Iran.

Abstract

The purpose of the current research is to identify the challenges and cultural-educational malfunctions of the school based on the lived experiences of school principals in the four decades after the Islamic Revolution of Iran (1358-1398) and the research is qualitative and interpretive phenomenology.The research tool was a semi-structured interview and the study community, including principals of girls' and boys' schools from different cultural, social and economic classes from the 22 districts of Tehran, and the samples were selected purposefully until reaching category saturation. The information has been analyzed based on Dickelman's analytical and interpretive approach at the level of open codes, components and thematic themes.The findings in the challenges and obstacles section of the functions included ten financial, religious and moral, acculturation and educational, motivational, media, executive-content, managerial, cognitive, hardware and soft structural components; Also, eight thematic components were identified by dividing common dysfunctions, including social, religious, and moral types, cultural, economic, and structural identity, and specific dysfunctions under the headings of cognitive, personal, and personality, and academic guidance. The findings of the article indicate that the trend of challenges and obstacles and cultural-educational dysfunctions of schools during the four decades in question overshadows a wide field of school cultural-educational activities and programs, and in order to face them and solve them, the vigilance of the educational leaders and strategic planning are necessary in each case.

Keywords

Main Subjects


  • Abdul Hosseini, M (2015). Investigating the position of the school institution in the cultural policy of the Islamic Republic of Iran with an emphasis on educational matters. (Master's Thesis). Bagheral Uloom University (AS), Qom, Iran.
  • Alagheband, A (2015), Sociology of Education, Fifty-seventh Edition, Seventh Edition, Tehran: Doran
  • Ahmadi, G; Abbas Zadeh, T; Darvishi, A; and Mirjovani Zanganeh, C. (2015). A Review of How to Fund in Education. International Conference of Management Elites, Tehran, Iran.
  • Azad Aramaki, T; Ghiathund, A (2012). Sociological analysis of the state of religiosity of young people with the approach of the formlessness of religiosity. Journal of humanities. (Special Sociology Letter) No. 35, pp. 117-148.
  • Bateni, M; Mohajer, M, Azarmehr, F and Nabavi, M (2010), English-Persian contemporary culture, 17th edition, Tehran: Farhang Masazer publishing house.
  • Gharibi, J (2015), Educational functions of the school according to the characteristics of cyberspace, Scientific-Specialized Quarterly Journal of Preacher Education Research, Vol. 4, pp. 7 and 8, Spring and Summer 2015, pp. 117-129
  • Godarzi, A (2016). The functions of education: booklet and educational slides of the sociology of education course, undergraduate course. Tehran: Imam Sadegh University (AS), Sisters Campus.
  • Habibzadeh khotbe sara. R. (2004), investigation of types of religiosity among students. Tehran: Tarbiat Modares University, Master thesis.
  • Hassanpour, A; Memar, S. (2014). Studying the state of religiosity of young people with an emphasis on self-referential religiosity: presenting a contextual theory. Iranian Cultural Research, 8(3/31), 131-99.
  • Kardan, A. (2013), Philosophy of Education, Volume 1, 11th Edition, Tehran: Organization for Studying and Compiling Humanities Books of Universities (Samt)
  • Karamullahi, N (2012). Investigating the religiosity of Qom youth. Islam and social studies. 2, 162-176.
  • Khadivi, A (2015). Knowing national culture and managing organizational culture. Management Journal, 115 and 116, 26-34.
  • Mousavi, S and Kashani, Z; and Azizabadi Farahani, F (2017). Social-cultural explanation of Tehrani youth's adherence to religious values (from two aspects of rituals (religious actions) and consequences (religious works). Cultural Management Magazine, 13(4/46), 59-75.
  • Nemati, M (2011). Talent in education. Journal of School Counselor Education Development, 26, 44-49.
  • Omrani, s and Davoodi Mazandarani, M (2020), The effect of distorted functions of the education system on delinquency in children and adolescents, Crime Prevention Approach, 3(4/4), 63-90.
  • Rezaian, A and Idrisi, A (2017). The impact of social networks and social trust on the cultural consumption of the fourth generation (eighties) with an emphasis on Telegram, Instagram and Twitter. Society for Cultural Studies, 9(2), 29-54.
  • Saffar Heidari, H (2004), A Critical Review of School Functions in the New Era, Shahed University Bi-Quarterly, Eleventh Year, New Volume No. 9, March 2004
  • Secretariat of the Supreme Council of Education (2013). Theoretical foundations of the fundamental transformation in the formal public education system of the Islamic Republic of Iran. Tehran.
  • Secretariat of the Supreme Council of Cultural Revolution (2013). Document of the fundamental transformation of education. Tehran.
  • Shafiei, S (2017), The Role of School Functions in Promoting Traffic Behavior and Culture from the Perspective of Farhangian University Teachers, (Master's Thesis) Allameh Tabatabai University, Tehran, Iran.
  • Shujaei Zand, A; Shariati Mazinani, Sara; Habibzadeh Khatbe Sera, Ramin (2015). Studying the state of religiosity among students, Journal of Cultural Studies, 7(2/26), 55-80.
  • Smith, A. and Osborn, M. (2007). Interpretative Phenomenological Analysis in qualitative psychology: A Practical Guide to Reserch Methods. London: Sage.
  • Taleban, M and Rafiei Bahadi, (2009). Changes in religiosity based on generational differences in Iran (1973-2008). Journal of Iranian Social Issues, 1(2), 114-85.
  • mabani nazari sanade tahavvole bonyadin Amoozesh rasmi Iran, 2012.
  • Zerhani, Ahmed (2001), the educational-educational monthly publication of the link, dynamic article - Association of Parents and Teachers, 254, 18
  • Brocki, and Wearden, A (2006). A critical evaluation of use of interpretative phenomenological anahysis (IPA) in health psychology and Health, 21(1). Pp. 87-108
  • John A. Chapman (2011), pupil’s perception of latent functions and dysfunctions of school councils. Bloxham Project reserch unit, Oxford. reserch in Education, 8, Novamber 2011
  • Morrow, R. Rodriguez.A. & King, N. (2015). Colaizzi sdescripetive phenomenological method. The Psychologist, 28 (8), 643-644
  • Robertson, Ian (2016), An introduction to society (with emphasis on the theories of functionalism, conflict and symbolic interaction), translated by Behravan, Hossein, 4th edition, Mashhad: Astan Quds Razavi